Today's (5/22/2013) New Book Releases on History
Between 1961 and 1967 the United States Air Force buried 1,000 Minuteman Intercontinental Ballistic Missiles in pastures across the Great Plains. The Missile Next Door tells the story of how rural Americans of all political stripes were drafted to fight the Cold War by living with nuclear missiles in their backyards—and what that story tells us about enduring political divides and the persistence of defense spending.
By scattering the missiles in out-of-the-way places, the Defense Department kept the chilling calculus of Cold War nuclear strategy out of view. This subterfuge was necessary, Gretchen Heefner argues, in order for Americans to accept a costly nuclear buildup and the resulting threat of Armageddon. As for the ranchers, farmers, and other civilians in the Plains states who were first seduced by the economics of war and then forced to live in the Soviet crosshairs, their sense of citizenship was forever changed. Some were stirred to dissent. Others consented but found their proud Plains individualism giving way to a growing dependence on the military-industrial complex. Even today, some communities express reluctance to let the Minutemen go, though the Air Force no longer wants them buried in the heartland.
Complicating a red state/blue state reading of American politics, Heefner’s account helps to explain the deep distrust of government found in many western regions, and also an addiction to defense spending which, for many local economies, seems inescapable.
This book provides the first analysis of the development of Erasmus’ historical methodology and its impact on Roman Catholic and Protestant theologians. Combining a biography of Erasmus with the larger theological debates and the intellectual history of his time, Christine Christ-von Wedel reveals many of previously unexplored influences on Erasmus, as well as his influences on his contemporaries.
Erasmus of Rotterdam is a revised and considerably enlarged translation of Christ-von Wedel’s well-received 2003 study, originally published in German. Observing the influence of classical, biblical, patristic, scholastic, and late medieval vernacular and popular sources on Erasmus’ writing, the author provides comparisons with theologians Agrippa, Lefèvre d’Étaples, Eck, Luther, and Zwingli to demonstrate not only the singularity of Erasmus’ intellect, but also the enormous impact he had on the Reformation. The result is a lively picture of the man and his time, in which Erasmus emerges as both a devout Christian and a critical seeker of truth who conceded the ambiguities that he could not resolve.
It also seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought. The key names involved in this debate are reasonably well-known, including Alain Badiou, Slavoj Žižek, Giorgio Agamben, Antonio Negri, Terry Eagleton, Ernst Bloch, Theodor Adorno, Louis Althusser, Gilles Deleuze and Félix Guattari. Boer has written concerning these critics, among others, in Boer's earlier five-volume Criticism of Heaven and Earth (Brill and Haymarket, 2007-13). Lenin and Theology builds upon this earlier project but it also stands alone as a substantial study in its own right. But it will be recognised as a contribution that follows a series that has, as critics have pointed out, played a major role in reviving and taking to a new level the debate over Marxism and religion.
The book is based upon a careful, detailed and critical reading of the whole 45 volumes of his Collected Works in English translation – 55 volumes in the Russian original. From that close attention to the texts, a number of key themes have emerged: the ambivalence over freedom of choice in matters of religion; his love of the sayings and parables of Jesus in the Gospels; his own love of constructing new parables; the extended and complex engagements with Christian socialists and 'God-builders' among the Bolsheviks; the importance of Hegel for his reassessments of religion; the arresting suggestion that a revolution is a miracle, which redefines the meaning of miracle; and the veneration of Lenin after his death.
This volume is the first English-language work to focus specifically on South America in the context of peace operations.
The region of South America has been undergoing significant changes recently with regard to its attitudes towards participation in peace operations. Leaving behind a strong reluctance with regard to intervention, the states have recently taken on a much stronger presence among UN peacekeepers. The foremost showcase of this more robust and responsible stance has been MINUSTAH, the current UN mission in Haiti. South American contributors provide over half the operation’s troops, and the Force Commander is provided by Brazil.
This book is intended as an introduction for researchers to the nexus of issues surrounding South America’s increasing influence as a contributor to peace operations. The authors provide the reader with a historically and theoretically grounded understanding of what motivates defence policy and decisions on intervention in the region. Featuring contributions from prominent thinkers in the field and a broad range of case studies, this volume successfully combines practical applicability with diversity of analysis.
This book will be of much interest to students of peacekeeping, South American politics, peace and conflict studies, security studies and International Relations in general.
This book sheds light on the growing phenomenon of cyberactivism in the Arab world, with a special focus on the Egyptian political blogosphere and its role in paving the way to democratization and socio-political change in Egypt, which culminated in Egypt's historical popular revolution on Jan. 25, 2011. In doing so, it examines the relevance and applicability of the concepts of citizen journalism and civic engagement to the discourses and deliberations in five of the most popular political blogs in Egypt, through exploring the potential connection between virtual activism, as represented in the postings on these blogs, and real activism in Egyptian political life, as represented in the calls for social, economic and political reform on the streets.
Symposia presented at the Denver Art Museum in 2002 and 2007 focused, respectively, on pre-Columbian art in the museum collection and the art and archaeology of ancient Costa Rica. Edited by Denver Art Museum curator Margaret Young-Sánchez, this lavishly illustrated volume brings together newly revised and expanded symposium papers from pre-Columbian scholars, while paying tribute to the legacy of Denver philanthropist Frederick R. Mayer—a generous supporter of archaeological and art historical research, scientific analysis, and scholarly publication.
Archaeology’s elder statesman Michael Coe (Yale University) provides a lively description of twentieth-century pre-Columbian archaeology and the personalities who shaped its intellectual history. Using traditional and scientific analyses of archaeological ceramics, Frederick W. Lange (LSA Associates, Inc.) and Ronald L. Bishop (Smithsonian National Museum of Natural History) consider the transmission of technical and cultural knowledge in ancient Costa Rica and Nicaragua. The late Michael J. Snarskis of the Tayutic Foundation reports on his final archaeological excavation, at Loma Corral in Guanacaste, Costa Rica, where an undisturbed two-thousand-year-old cemetery contained high-status burials, local and imported ceramics, and jade ornaments. Warwick Bray (University College, London), examines pre-Columbian gold items from Panama, including their uses and meaning, as part of the “Parita Treasure” excavated in the early 1960s. Margaret Young-Sánchez (Denver Art Museum), presents the construction and iconography of early (ad 200–400) Tiwanaku-style folding pouches from the south-central Andes. And Carol Mackey (California State University, Northridge) and Joanne Pillsbury (Getty Research Institute) describe and analyze an important silver beaker decorated with detailed ritual and mythological scenes from the Lambayeque (Sicán) civilization of northern Peru (ad 800–1350).
Although an army’s success is often measured in battle outcomes, its victories depend on strengths that may be less obvious on the field. In Sickness, Suffering, and the Sword, military historian Andrew Bamford assesses the effectiveness of the British Army in sustained campaigning during the Napoleonic Wars. In the process, he offers a fresh and controversial look at Britain’s military system, showing that success or failure on campaign rested on the day-to-day experiences of regimental units rather than the army as a whole.
Bamford draws his title from the words of Captain Moyle Sherer, who during the winter of 1816–1817 wrote an account of his service during the Peninsular War: “My regiment has never been very roughly handled in the field. . . But, alas! What between sickness, suffering, and the sword, few, very few of those men are now in existence.” Bamford argues that those daily scourges of such often-ignored factors as noncombat deaths and equine strength and losses determined outcomes on the battlefield.
In the nineteenth century, the British Army was a collection of regiments rather than a single unified body, and the regimental system bore the responsibility of supplying manpower on that field. Between 1808 and 1815, when Britain was fighting a global conflict far greater than its military capabilities, the system nearly collapsed. Only a few advantages narrowly outweighed the army’s increasing inability to meet manpower requirements. This book examines those critical dynamics in Britain’s major early-nineteenth-century campaigns: the Peninsular War (1808–1814), the Walcheren Expedition (1809), the American War (1812–1815), and the growing commitments in northern Europe from 1813 on.
Drawn from primary documents, Bamford’s statistical analysis compares the vast disparities between regiments and different theatres of war and complements recent studies of health and sickness in the British Army.
This enduring story of life, adventure, and love in Alaska was written by a woman who embraced the remote Alaskan wilderness and became one of its strongest advocates. In this moving testimonial to the preservation of the Arctic wilderness, Mardy Murie writes from her heart about growing up in Fairbanks, becoming the first woman graduate of the University of Alaska, and marrying noted biologist Olaus J. Murie. So begins her lifelong journey in Alaska and on to Jackson Hole, Wyoming where along with her husband and others, they founded The Wilderness Society. Mardy's work as one of the earliest female voices for the wilderness movement earned her the Presidential Medal of Freedom.
In this biography Hendrik Booraem traces the early life of Gerald Ford in Grand Rapids, Michigan, to his high school graduation in 1931, showing how he developed the outlook and ideals that he brought to the White House. Ford's childhood offers telling glimpses of family and school, sports and recreation, and Western Michigan life in the Jazz Age and the Depression. Amply illustrated with photos from the 1920s and '30s, Young Jerry Ford shows the 38th President of the United States in a new and colorful light.
It also seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought. The key names involved in this debate are reasonably well-known, including Alain Badiou, Slavoj Žižek, Giorgio Agamben, Antonio Negri, Terry Eagleton, Ernst Bloch, Theodor Adorno, Louis Althusser, Gilles Deleuze and Félix Guattari. Boer has written concerning these critics, among others, in Boer's earlier five-volume Criticism of Heaven and Earth (Brill and Haymarket, 2007-13). Lenin and Theology builds upon this earlier project but it also stands alone as a substantial study in its own right. But it will be recognised as a contribution that follows a series that has, as critics have pointed out, played a major role in reviving and taking to a new level the debate over Marxism and religion.
The book is based upon a careful, detailed and critical reading of the whole 45 volumes of his Collected Works in English translation – 55 volumes in the Russian original. From that close attention to the texts, a number of key themes have emerged: the ambivalence over freedom of choice in matters of religion; his love of the sayings and parables of Jesus in the Gospels; his own love of constructing new parables; the extended and complex engagements with Christian socialists and 'God-builders' among the Bolsheviks; the importance of Hegel for his reassessments of religion; the arresting suggestion that a revolution is a miracle, which redefines the meaning of miracle; and the veneration of Lenin after his death.
Linda Hutcheon, in this original study, examines the modes, forms and techniques of narcissistic fiction, that is, fiction which includes within itself some sort of commentary on its own narrative and/or linguistic nature. Her analysis is further extended to discuss the implications of such a development for both the theory of the novel and reading theory.
Having placed this phenomenon in its historical context Linda Hutcheon uses the insights of various reader-response theories to explore the “paradox” created by metafiction: the reader is, at the same time, co-creator of the self-reflexive text and distanced from it because of its very self-reflexiveness. She illustrates her analysis through the works of novelists such as Fowles, Barth, Nabokov, Calvino, Borges, Carpentier, and Aquin. For the paperback edition of this important book a preface has been added which examines developments since first publication.